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Bran and the
Grail Legends |
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There seems little doubt that Bran is connected with the origins of the legends of the Holy Grail. Scholars believe that Bran is the prototype of the Fisher King, the guardian of the grail, and that Bran’s cauldron of re-birth and his horn of plenty were originals of the grail. One of the main themes of the Grail is the guardianship of fertility, the
failure of which leads to the wasteland. In the first Grail Romance, by
Chretién de Troyes, Perceval, a rather naive knight, is returning to his
mother’s house in Snowdonia when he comes across a king fishing in a stream.
The fisher king invites Perceval to stay overnight at his castle, and that
evening Perceval witnesses a mysterious procession, in which a lance which
bleeds and then the holy grail is carried into the feasting hall. Although he
wonders at the mystery of the procession, he thinks it impolite to ask his
host any questions about it. In the morning the palace is deserted, and it is
only later that Perceval learns what an opportunity was missed. A young woman
berates him for not having asked any questions. She tells Perceval that the
fisher king was suffering from a terrible wound in the thigh. If only
Perceval had asked questions about the lance and the grail, then the maimed
fisher king would have been cured, and all his kingdom set to rights. If only
Perceval had asked why the lance bled, or whom one serves with the grail -
but he did not, and the fisher king’s wound remained unhealed, and his
kingdom was become a wasteland. Perceval then goes to King Arthur's court, and
embarks on a long and arduous quest in order to find out the answers to the
grail questions. |
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In later grail romances, the quest for the grail,
now transformed into a symbol of holy grace, is sought by the knights of King
Arthur. In the end, only Galahad, the pure knight, attains the presence of
the grail. |
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The grail and the
underworld One of the reasons that the grail legend retains such power is that it
reflects an ever-present reality: the wasteland can be understood on many
levels, not just a wasting of the land, but a wasting of the psyche. If we
lose touch with the instinctual, unconscious side of ourselves, then life can
seem to be a wasteland, devoid of richness and meaning. If we become 'wounded
in the thigh', we lose our fertility. We need to maintain a connection with
the more primitive parts of ourselves, with the underworld - not the place of
the dead, but the place within us which connects to all that is living. In later grail romances, the grail is portrayed as a miraculous provider
of food and drink, giving a natural connection to Bran as the guardian of our
source of underworld sustenance: "[The Parzival grail legend states that]
in the presence of the Grail each man obtains whatever he held his hand out
for, hot dishes or cold, flesh of wild or tame, and his cup was filled with
whatever beverage he might name. R S Loomis, The Grail, p.58-60 |
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In the Romance of Branwen, Bran is always generous and hospitable, and like the grail, Bran’s horn of plenty symbolises the richness which can flow from a proper relationship with the underworld. On the psychological level, life becomes rich with meaning and significance. But as in the grail legend, we have to ask questions in order for this richness to flow - it won’t come automatically. |
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Bran the fisher
king "The immediate prototype of Chretién’s
Fisher King has been recognized by a long line of scholars as Bran the
Blessed, son of Llyr. R S Loomis, The Grail, p.55-56 |
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One way of seeing the significance of Bran as the fisher king is as a
symbol of the type of effort required to open up to the underworld. Imagine
fishing by a stream. To catch a fish, you have to put a line into the water.
Then you have to wait and watch patiently until the fish bites. Finally, you
hook the fish and haul it in. These three stages of fishing are symbols of
how we can begin to remember our deeper levels. We don’t have immediate
access to these levels, so it takes an effort to reach them. Then we have to
be patient and watchful. Finally, when something rises, we have to haul it
in, and either make something of it, or throw it back! |
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